Between humans, animals and the animalised. Identity, difference and speciesist anthropocentrism
Keywords:
Bond, colonisation, difference, identity, speciesism.Abstract
From a standpoint where differences generate inequality because of the hegemonic discourses of race, gender, class, species, etc., the differences between human beings-animals are analysed as a dichotomy that transcends what is merely descriptive or taxonomic at a species level. This is evidenced as part of the naturalisation of a social control that exerts its power through biopolitical processes which establish a hierarchy for forms of life, building hyperdiscriminated, subordinate and non-interdependent identities with the purpose of setting out a colonial, anthropocentric, speciesist and non-ecosystemic order. Said
device would only weigh sentient lives in terms of a universal kind of humanity, naturalising an expropriating and rational
ideology which desacralises and empties animals and land from metaphor, as well as other “animalised" sapiens by expelling the transcendent categories. At the same time, this animal-human being differentiating dichotomy would be supported by projective mechanisms of expulsion over subordinated “others”, in a way in which anything that is not part of said anthropocentric ideal will continue to be established as an identity for both animals and the “animalised" by means of discrimination and cruelty. Thus,
every form of hybrid contact which could “contaminate” the rationale that differentiates identities would be avoided. This
is where Anthrozoology, as an Interdisciplinary field, could assist in building an interspecies rationale to descentralise the
hegemonic places where intelligibility and dignity are generated towards forms of life, as well as the content and ways of producing knowledge that are conditioned by epistemic and disciplinary colonialisms.
References
Agamben, G. (2003). Homo Sacer I. Valencia, España: Pre-Textos.
Aristóteles. (2000). Política. Madrid, España: Gredos.
Barrán, J. (1999). Medicina y sociedad en el Uruguay del novecientos. La invención del cuerpo. Montevideo: Banda Oriental.
Berenstein, I. (2008). Del ser al hacer. Curso sobre vincularidad. Buenos Aires: Paidós.
Bordieu, P. (2000). La dominación masculina. Barcelona: Anagrama.
Butler, J. (2007). El género en disputa. El feminismo y la subversión de la identidad. Barcelona: Paidós.
Butler, J. (2002). Cuerpos que importan. Sobre los límites materiales y discursivos del sexo. Buenos Aires: Paidós.
Campero, R. (2018). Eróticas marginales. Género y silencios de lo (a)normal. Montevideo: Fin de Siglo.
Castro-Gómez, S., Grosfoguel, R. (Eds.). (2007). El giro decolonial. Reflexiones para una diversidad epistémica más allá del capitalismo global. Bogotá: Siglo del hombre.
Ceberio, M., & Watzlawick, P. (1998). La construcción del universo. Conceptos introductorios y reflexiones sobre epistemología, constructivismo y pensamiento sistémico. Barcelona: Herder.
Davis, A. (2005). Mujeres, raza y clase. Madrid: Akal de Beauvoir, S. (1969). El segundo sexo. Buenos Aires: Siglo Veinte.
Deleuze, G., & Guattari, F. (2010). Mil mesetas. Capitalismo y esquizofrenia. Valencia: Pre-Textos.
Derrida, J. (2008). El animal que luego estoy si(gui)endo. Madrid: Trotta.
Dussel, E. (1993). El descubrimiento del otro. Hacia el origen del mito de la Modernidad. Madrid: Nueva Utopía.
Espósito, R. (2005). Inmunitas. Protección y negación de la vida. Buenos Aires: Amorrortu.
Fernández, A. (2010). Las lógicas sexuales. Amor, política y violencias. Buenos Aires: Paidós.
Foucault, M. (1993). Microfísica del poder. Madrid: La Piqueta.
Harari, Y. (2014). De animales a dioses. Una breve historia de la humanidad. Madrid: Debate.
Haraway, D. (2003). Manifiesto de las especies de compañía. Perros, gentes y otredad significativa. Córdoba: Boca Vulvaria.
Levinas, E. (2002). Totalidad e infinito. Ensayo sobre la exterioridad. Salamanca: Sígueme.
Morin, E. (2001). Introducción al pensamiento complejo. Barcelona: Gedisa.
Preciado, P. (2014). El feminismo no es un humanismo. Portal Estado Mental, 5. Disponible en : https://elestadomental.com/revistas/num5/el-feminismo-no-es-un-humanismo
Puget, J. (2015). Subjetivación discontinua y psicoanálisis. Incertidumbres y certezas. Buenos Aires: Lugar.
Regan, T. (2016). En defensa de los derechos de los animales. México DF: Fondo de Cultura Económica UNAM.
Segato, R. (2018). Contra-pedagogías de la crueldad. Buenos Aires: Prometeo.
Singer, P. (1975). Animal liberation. New York: Random House.
Wall, F. (2017). ¿Tenemos suficiente inteligencia para entender la inteligencia de los animales? Bogotá: Planeta.
Published
How to Cite
Issue
Section
The authors who publish in this journal accept the following conditions:
1. The authors retain the copyright and assign to the journal the right to first publication, with the work registered under the Creative Commons Attribution license, which allows third parties to use what has been published as long as they mention the authorship of the work and the first publication in this journal.
2. Authors may make other independent and additional contractual agreements for non-exclusive distribution of the version of the article published in this journal (e.g., inclusion in an institutional repository or publication in a book) provided that they clearly indicate that the work was first published in this journal.
3. Authors are permitted and encouraged to publish their work on the Internet (e.g., on institutional or personal pages) before and during the review and publication process, as this may lead to productive exchanges and greater and faster dissemination of published work (see The Effect of Open Access).